Interview with Eddie Martinez

Part I.

The paintings of Eddie Martinez contain a grunting, primal urge for mark making. With a slew of tools and techniques, he piles up canvases with chunky shapes and smears that appear simultaneously accidental and blithely confident. The layers of his work go deep, and a nice, long look at a Martinez image reveals an idiosyncratic history of art: cave paintings, still lifes, animation, art brut, children’s drawings, and graffiti are all stacked and spread into an undeniable slab of satisfaction. A process interview with Martinez appears in our June issue. The below interview was conducted after Martinez’s recent trip to Jamaica. - Ross Simonini 

THE BELIEVER: When you’re drawing on the beach in Jamaica, what do you use? 

EDDIE MARTINEZ: Markers mostly, colored pencils, crayons. 

BLVR: Do you show these drawings much? 

EM: I’m gonna. These ones have been getting kind of destroyed from paint that I’ve been working with. I feel like they’re really showing the direct link between the drawings and the paintings. You can see the physical paint on them, and it’s important to me to show them like that. People might not like it, but that’s not always a problem. 

BLVR: Do you have names for the forms that reappear in your drawings? 

EM: Yeah. 

BLVR: But you don’t want to say what they are? 

EM: Sometimes… [chuckle] I don’t really like to use them. 

BLVR: There are still lifes and then these portraits, and then even the abstraction - they all feel connected to art history.

EM: Oh, yeah. There’s portraiture and landscape and still life. 

BLVR: All the work stems back to these basic forms. 

EM: I think that comes from the way that I have been continually reading and looking, without having any formal art history training. The things that I originally picked up on were all these certain things that made painting painting - still lifes and portraiture and landscape. In a way, I think the abstractions are landscapes too.

BLVR: What are you learning these days? 

EM: I look at everything all the time. I’m constantly looking at art. I went to the de Kooning show the other day. I have this really strong connection and admiration for the Ab Ex painters, the New York school guys, Pollack and Gorky, de Kooning and Guston and all that stuff. That to me is the source, that’s the truth. Just the way that their lifestyles, and the way that they did it. They were all manual labor guys, doing murals and painting houses and stuff like that, that just sort of feels like how my life has been, and I can understand, I just understand those paintings. 

BLVR: You’ve done a lot of house painting?

EM: Yeah, yeah. A lot of house painting, all that kind of stuff.  

BLVR I remember reading about how de Kooning’s understanding of painting came from house painting. 

EM: Yeah, and then also those guys’ monetary restrictions. They were so broke that they would just have to go to the hardware store and buy enamel paint, and house painting brushes, and paint on wood and cardboard, whatever they could find. Growing up working with my dad, I really had no interest in doing the actual work, so I was always like drawing on the wood, doing stuff like that. It just has a real hands-on approach. 

BLVR: And you’ve never been to art school?

EM: No I did, I just dropped out of a couple schools in Boston. 

BLVR: A couple of schools?  

EM: I couldn’t do it. 

BLVR: The discipline? 

EM: Couldn’t do any of it. At all. It was just not for me. And I really wanted it to be at the time because I thought, ‘Oh, okay, I’m going to school, I’m going to art school. I have to do it.’ But I couldn’t. I felt like a real failure. But now I don’t. But at the time it felt like, ‘Okay, if you’re going to try to be an artist, you have to at least go to school.’  And I felt really below everyone. 

BLVR: How long have you been showing art?

EM: Well, I’ve been in group shows and stuff since early 2000s, but not with anything that connects to what I’m making now. I started making good-size paintings and showing them in 2005. 

BLVR: Is that the date that you feel you became the kind of artist you are now? 

EM: Yeah 2005, 2006, I started really developing. 

BLVR: How old were you? 

EM: Twenty-eight, twenty-seven. Started feeling like I was actually able to make some things. 

BLVR: Before that you were making paintings, but you felt they were… 

EM: It was always based in drawing, and it was using paint. I feel like I’m drawing with paint, but then it was really like paint-markers, and not really using a brush.  It also had to do with scale. I was in my bedroom with a big piece of wood. I mean, it would take fifty-thousand paint markers to do this. I didn’t feel like I was making paintings, but now I feel like I’m painting.

Erica Mendritzki is finishing her MFA at the University of Guelph, Ontario. She is the recipient of numerous awards, including a SSHRC Canada Graduate Scholarship. Her work has been exhibited in Canada, Germany and the UK. I spoke to her over gchat about her thesis project, a suite of four paintings titled “On Posing,” which I learned about when she presented them recently at a weekend of artist’s talks hosted by the Blackwood Gallery at the University of Toronto, Mississauga. – Sheila Heti

THE BELIEVER: First of all, what are we seeing here?

ERICA MENDRITZKI: These are four paintings that started with the idea of making a picture of a photographer’s backdrop—the kind you might find in a yearbook photo, or in a family portrait taken at Sears.

BLVR: How did the idea come to you?

EM: I honestly don’t know—as an idea, it suddenly appeared, I think while I was eating lunch at school! I remember asking my friend if she thought it sounded like it was a good idea, and she said, “yes? I don’t know?” which was basically good enough for me.

BLVR: What did you ask her? “Should I make pictures of backdrops?”

EM: Yes. I think I said, “What if I made a painting of a backdrop, like in a yearbook photo?” I was attracted to the idea that it would look like an abstract painting, but that it would sort of secretly be depicting something. At first there was just one of them.

BLVR: How did there come to be four?

EM: I made the first one, but I wasn’t totally happy with how it turned out, so then I made another one, and I liked how the two of them interacted. But they were different sizes, and both were too small, so I decided to make four more that were a little larger. Four seemed like the right number—it’s so stable. Two becomes about doubling; three is hierarchical; but four is just enough to suggest “many” or “multiple.”

BLVR: And the blue… do backdrops tend to be blue?

EM: They come in lots of colours, but blue is probably the most common… or at least it was when I was getting school pictures taken! I think that this particular kind of backdrop is starting to become nostalgic. From what I can tell, studio photographers now tend to favour solid black or white in the background, rather than the mottled effect of the hand-painted blue that I’m referencing. But that kind of backdrop isn’t totally obsolete yet—I still see it turning up occasionally when some of my friends post professional family portraits on Facebook.

BLVR: Do you get a feeling of familiarity or possessiveness or kinship when you see those photos posted?

EM: Yes… almost like the feeling I would have if I used to work as a school photographer. It’s part nostalgia, part professional interest; I pay a lot of attention to exactly how mottled the backdrop is, whether there is any creasing, whether there is a halo effect, exactly what the shade the blue is. Most backdrops are kind of beautiful and kind of dreadful. I think my paintings are beautiful, but I was prepared to go through with them even if they didn’t end up being beautiful. The beauty is almost an accident.

BLVR: Did you model your paintings on specific backdrops that you gathered for research?

EM: I did a little Googling, but the model is really my own mental picture of a backdrop, based on school photos. I didn’t have a specific source on hand as I was painting them—I worked towards a mental picture, I guess.

BLVR: Did you reach it?

EM: Yes, I think so. They do look like backdrops, to me, and I’ve taken photos of friends in front of them, just for fun, and they’re pretty effective as backdrops! They can totally pass as the real thing. But how an image exists in the mind and in the world is never quite the same. The physical presence of the paintings makes its own kinds of assertions, and influences space in a way that you can’t quite predict in advance.

BLVR: What would be the ideal reaction to these paintings?

EM: I think it would be for someone to enter a space and look at the work and think of them first as abstract paintings, but then have someone else walk in front of them and have a kind of “aha!” moment where they see the paintings turn into backdrops. I’m interested in the questions, ‘Are they abstract paintings, posing as pictures of a backdrop? Are they pictures of backdrops, posing as the real thing? Or are they actual backdrops, posing as abstract paintings?’

BLVR: Those were the questions that excited me, too! You mentioned the “muse” in your talk last weekend. Do you believe in the idea of the “muse”?

EM: I guess I do, in a very loose sense. I think of it as operating in the realm of aesthetics in a way that’s somewhat parallel to how your conscience functions in relation to ethical decisions—it’s part of you, but it is also informed by culture, by your upbringing, and I think in practice it feels almost like an external judge to whom you can privately turn and say, “What if I do this? Or this? Which is better? What is the right thing?” Then it also sometimes spontaneously grants you ideas, like the idea of painting a backdrop that appeared to come out of nowhere. You can also look towards it for the sense of tone when you’re creating something—is the tone right, does it need to be harsher, smoother, crasser, whatever. I used to be suspicious of making work that was too grand or minimal or pure—the first backdrop that I made had these weird patches on it that I put in to try to subvert the simplicity of the image. But the paintings seemed to desire that simplicity, that minimalism. Now that I’ve broken my taboo against minimal elegance, I’m finding that I kind of don’t know what to do in the studio. I think that every time you re-invent yourself as an artist, even in a minor way, it’s both liberating but also strangely paralyzing, because you have to re-learn how to be this new kind of artist.

 

INTERVIEWER
On various occasions, especially in your essay on Flaubert, you’ve spoken about dispensing with the old accessories such as plot and characters. But are those old accessories so useless as that; are there no truths to be reached with them?
NATHALIE SARRAUTE
One reaches certain truths, but truths that are already known. At a level that’s already known. One can describe the Soviet reality in Tolstoy’s manner, but one will never manage to penetrate it further than Tolstoy did with the aristocratic society that he described. It will remain at the same level of the psyche as Anna Karenina or Prince Bolkonsky if you use the form that Tolstoy used. If you employ the form of Dostoyevsky, you will arrive at another level, which will always be Dostoyevsky’s level, whatever the society you describe. That’s my idea. If you want to penetrate further, you must abandon both of them and go look for something else. Form and content are the same thing. If you take a certain form, you attain a certain content with that form, not any other. 
INTERVIEWER
But even so, the form is something you’ve discovered each time.
SARRAUTE
Each time it has to find its form. It’s the sensation that impels the form.
- from the Paris Review interview with Nathalie Sarraute

INTERVIEWER

On various occasions, especially in your essay on Flaubert, you’ve spoken about dispensing with the old accessories such as plot and characters. But are those old accessories so useless as that; are there no truths to be reached with them?

NATHALIE SARRAUTE

One reaches certain truths, but truths that are already known. At a level that’s already known. One can describe the Soviet reality in Tolstoy’s manner, but one will never manage to penetrate it further than Tolstoy did with the aristocratic society that he described. It will remain at the same level of the psyche as Anna Karenina or Prince Bolkonsky if you use the form that Tolstoy used. If you employ the form of Dostoyevsky, you will arrive at another level, which will always be Dostoyevsky’s level, whatever the society you describe. That’s my idea. If you want to penetrate further, you must abandon both of them and go look for something else. Form and content are the same thing. If you take a certain form, you attain a certain content with that form, not any other. 

INTERVIEWER

But even so, the form is something you’ve discovered each time.

SARRAUTE

Each time it has to find its form. It’s the sensation that impels the form.

- from the Paris Review interview with Nathalie Sarraute